God is not fair!
Is it not eternally penned? Stories of God commanding the killing of people, the annihilation of nations, the harsh and violent punishment for sin and evildoing? God is not fair to require the slaughtering of animals, the constant shedding of blood – bulls, goats, doves – Whatever did they do to deserve it? This God of the Old Testament, this God of the Jews: Not fair.
And how about here and now? All we need to do is look around or read the news. Some are rich and others poor. Some die old and some get killed. Some are free yet some are prey. Where is the fairness? “The poor will always be with us,” said Jesus. We live in this world that is saturated with tears and pain, conflicts and wars. And here we are: Stuck! We are all powerless to change the evil of this world. God, however, is mighty; yet he doesn’t change it either! For reasons that He only, fully understands, he chooses to permit suffering to continue. Unfair.
And then, there is me. Hard as I try to be happy, careless, and free, I am inevitably disappointed. I don’t want to cry from pain, but people I love, die; those I want, don’t want me back; and things I crave, I fail to attain. Unfair! It is all unfair!
God is unfair. But he is just. Justice is part of his name, his nature, his core. His justice never fails to punish the guilty. And so here we see the most unfair work of God. Out of all the unfairness in the entire history of our world, one act stands out as the most outrageous and outlandish. God planned this day with the utmost of care – every detail pre-arranged – From the beginning of time, whenever that was, however that worked, he willingly and purposefully lined up the events in human history to culminate in this heinous act of utter unfairness. He warned us. Isn’t it eternally penned for all to see? Abraham spoke of it, as did Moses, David, Isaiah, Daniel, and many other prophets with countless amounts of words, both spoken and written for the world to know.
God’s anger burned, for sin and evil were great. So his wrath against malice and his unceasing need for justice were finally poured out. God the Father assigned God the Son, in the form of man, to be the recipient of his wrath. He knew mankind could not handle such punishment, such anger, such justice. So he poured it out on one man; his only son; his most loved and cherished being. But Jesus was innocent! He had done no wrong to deserve this! But willingly he came, as a lamb to the slaughter. And willingly he died the death of a criminal. And willingly he became a curse, taking the form of sin, the meaning and guilt of sin, all upon himself. In one selfless act, God himself satisfied his wrath once and for all. It was so great and so vast that alas, his anger was forever spent! The guilt of mankind on one man. Unfair! Unfair!!
And one more thing is unfair: I cannot purchase, bargain, or even work for my salvation or right standing with him. My envy from last week, my lust from yesterday, and my pride from this morning, have all been paid for, fully justified, but not by me. Are there enough “good” things I can do to compensate for the “bad” ones? If that were true, I would end up losing every time! If it’s not arrogance, it’s laziness. If it’s not selfishness, it’s self-pity, but either way, any day of the week, and every hour of the day, my mind thinks an impure thought and my will moves me to a wicked act. And yet, here I stand, forgiven and clean! Unfair! To be washed and pure because the innocent one took the punishment on my behalf, and the anger of God, meant for me, fell on another. Unfair, unfair, unfair!!
God is love, and his love isn’t fair. It is unmerited, from start to finish. It all makes sense now! His commands, his requirements, his need for justice, they all point to Jesus and our immense need of him! Suffering, pain, tears, and death are part of this world, but this is no longer all there is. Happiness is not our greatest need. Fellowship with God is. Through Jesus, he opened a door and made a way for us to experience this. To all who call upon his name, he gives the right to be called children of the Most High! He died and rose again and is now preparing a place for us, for the rest of time. Is it not eternally penned for the world to know? In the most unfair way, he has demonstrated his love forever. Praise him, praise him, praise him!
And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
(Charles Wesley, 1738)